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  • The First Book of Moses, Commonly Called Genesis
  • The Second Book of Moses, Commonly Called Exodus
  • The Third Book of Moses, Commonly Called Leviticus
  • The Fourth Book of Moses, Commonly Called Numbers
  • The Fifth Book of Moses, Commonly Called Deuteronomy
  • The Book of Joshua
  • The Book of Judges
  • The Book of Ruth
  • The First Book of Samuel
  • The Second Book of Samuel
  • The First Book of Kings
  • The Second Book of Kings
  • The First Book of Chronicles
  • The Second Book of Chronicles
  • The Book of Ezra
  • The Book of Nehemiah
  • Tobit
  • Judith
  • The Book of Esther
  • The Book of Job
  • The Psalms
  • The Proverbs
  • Ecclesiates or, The Preacher
  • The Song of Solomon
  • The Wisdom of Solomon
  • The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus
  • The Book of the Prophet Isaiah
  • The Book of the Prophet Jeremiah
  • The Lamentations of Jeremiah
  • Baruch
  • The Book of Ezekiel
  • The Book of Daniel
  • The Book of Hosea
  • The Book of Joel
  • The Book of Amos
  • The Book of Obadiah
  • The Book of Jonah
  • The Book of Micah
  • The Book of Nahum
  • The Book of Habakkuk
  • The Book of Zephaniah
  • The Book of Haggai
  • The Book of Zechariah
  • The Book of Malachi
  • The First Book of the Maccabees
  • The Second Book of the Maccabees
  • The Good News According to Matthew
  • The Good News According to Mark
  • The Good News According to Luke
  • The Good News According to John
  • The Acts of the Apostles
  • Paul’s Letter to the Romans
  • Paul’s First Letter to the Corinthians
  • Paul’s Second Letter to the Corinthians
  • Paul’s Letter to the Galatians
  • Paul’s Letter to the Ephesians
  • Paul’s Letter to the Philippians
  • Paul’s Letter to the Colossians
  • Paul’s First Letter to the Thessalonians
  • Paul’s Second Letter to the Thessalonians
  • Paul’s First Letter to Timothy
  • Paul’s Second Letter to Timothy
  • Paul’s Letter to Titus
  • Paul’s Letter to Philemon
  • The Letter to the Hebrews
  • The Letter from James
  • Peter’s First Letter
  • Peter’s Second Letter
  • John’s First Letter
  • John’s Second Letter
  • John’s Third Letter
  • The Letter from Jude
  • The Revelation to John


6

1But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God: 2And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place. 3And very bad was this invasion of evils and grievous to all. 4For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful. 5The altar also was filled with unlawful things, which were forbidden by the laws. 6And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew. 7But they were led by bitter constraint on the king’s birthday to the sacrifices: and when the feast of Bacchus was kept, they wore compelled to go about crowned with ivy in honour of Bacchus. 8And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice: 9And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen. 10For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls. 11And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day. 12Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation. 13For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished. 14For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:) 15Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us. 16And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not. 17But let this suffice in a few words for a warning to the readers. And now we must come to the narration. 18Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine’s flesh. 19But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment. 20And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life. 21But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice: 22That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy. 23But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world. 24For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens: 25And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age. 26For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead. 27Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age: 28And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution. 29And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy. 30But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee. 31Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.

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