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Bible Reader

  • The First Book of Moses, Commonly Called Genesis
  • The Second Book of Moses, Commonly Called Exodus
  • The Third Book of Moses, Commonly Called Leviticus
  • The Fourth Book of Moses, Commonly Called Numbers
  • The Fifth Book of Moses, Commonly Called Deuteronomy
  • The Book of Joshua
  • The Book of Judges
  • The Book of Ruth
  • The First Book of Samuel
  • The Second Book of Samuel
  • The First Book of Kings
  • The Second Book of Kings
  • The First Book of Chronicles
  • The Second Book of Chronicles
  • The Book of Ezra
  • The Book of Nehemiah
  • Tobit
  • Judith
  • The Book of Esther
  • The Book of Job
  • The Psalms
  • The Proverbs
  • Ecclesiates or, The Preacher
  • The Song of Solomon
  • The Wisdom of Solomon
  • The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus
  • The Book of the Prophet Isaiah
  • The Book of the Prophet Jeremiah
  • The Lamentations of Jeremiah
  • Baruch
  • The Book of Ezekiel
  • The Book of Daniel
  • The Book of Hosea
  • The Book of Joel
  • The Book of Amos
  • The Book of Obadiah
  • The Book of Jonah
  • The Book of Micah
  • The Book of Nahum
  • The Book of Habakkuk
  • The Book of Zephaniah
  • The Book of Haggai
  • The Book of Zechariah
  • The Book of Malachi
  • The First Book of the Maccabees
  • The Second Book of the Maccabees
  • The Good News According to Matthew
  • The Good News According to Mark
  • The Good News According to Luke
  • The Good News According to John
  • The Acts of the Apostles
  • Paul’s Letter to the Romans
  • Paul’s First Letter to the Corinthians
  • Paul’s Second Letter to the Corinthians
  • Paul’s Letter to the Galatians
  • Paul’s Letter to the Ephesians
  • Paul’s Letter to the Philippians
  • Paul’s Letter to the Colossians
  • Paul’s First Letter to the Thessalonians
  • Paul’s Second Letter to the Thessalonians
  • Paul’s First Letter to Timothy
  • Paul’s Second Letter to Timothy
  • Paul’s Letter to Titus
  • Paul’s Letter to Philemon
  • The Letter to the Hebrews
  • The Letter from James
  • Peter’s First Letter
  • Peter’s Second Letter
  • John’s First Letter
  • John’s Second Letter
  • John’s Third Letter
  • The Letter from Jude
  • The Revelation to John


12

1O how good and sweet is thy spirit, O Lord, in all things! 2And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord. 3For those ancient inhabitants of thy holy land, whom thou didst abhor, 4Because they did works hateful to thee by their sorceries, and wicked sacrifices, 5And those merciless murderers of their own children, and eaters of men’s bowels, and devourers of blood from the midst of thy consecration, 6And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents, 7That the land which of all is most dear to thee might receive a worthy colony of the children of God. 8Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little. 9Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once: 10But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed. 11For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins. 12For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made? 13For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly. 14Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed. 15For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished. 16For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all. 17For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not. 18But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt. 19But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins. 20For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness: 21With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises? 22Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy. 23Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped. 24For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding. 25Therefore thou hast sent a judgment upon them as senseless children to mock them. 26But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God. 27For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.

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